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Showing posts from August, 2017

Do not trust in deceptive words ...

"Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord,  the temple of the Lord!”... Has this house, which bears My Name, become a den of robbers to you? But I have been watching! declares the Lord" (Jeremiah 7:4,11).
Jeremiah spoke to the people of his own day. He speaks to us as well. Don't let the place where you worship become more important than it really is. This is what he says to us. These are not only the words of Jeremiah. This is the Word of the Lord. What's happening in our hearts when we are gathered together in the House of the Lord? Are we thinking to ourselves, "I never miss a church service - not like those who've stopped coming to church"? What kind of "worship" is this? Lord, take us to the heart of worship. Give us a worshipping heart.

The human situation, the divine solution ...

Jeremiah 31:15-20

The human situation, the divine solution
 * “She refuses to be comforted” (Jeremiah 31:15). Often, we dig a hole for ourselves.
 * “Keep your voice from weeping, and your eyes from tears” - This is what “the Lord” says to us (Jeremiah 31:16).
If anyone else says this to us, we might well say, “It’s all right for you to say that. You’re not suffering like I am.”
God gave His only Son - to die for us. He knows what we’re going through. He’s been there, and He hasn’t forgotten it,
He came out the other side for us - the resurrection.
 * “They shall come back from the land of the enemy; there is hope for your future” (Jeremiah 31:16-17) - “more than conquerors through Him who loved us” (Romans 8:37).
How are we to understand our times of suffering?
 * “You disciplined me” (Jeremiah 31:18) - There is a purpose of God in our suffering. “Bring me back, let me come back, for You are the Lord my God” (Jeremiah 31:18) - the story of the prodigal son, your story, my st…

Yes, Lord.

“The Lord is the only God. He is the living God and eternal King” (Jeremiah 10:10). The contrast between God and the gods is simple. God made us. We made the gods. In the Lord our God, there is majesty and mystery - the majesty of the “eternal King”, the mystery that He is always beyond our understanding. Before this majesty and mystery, we bow down in worship. We acknowledge his greatness. We give Him glory. He is worthy of our worship. When God speaks His Word to us, “Obey Me, and do everything that I have told you to do. Then you will be My people, and I will be your God. I will keep the oath I made to your ancestors and give them a land flowing with milk and honey, the land you still have today.” We are to give our answer, “Yes, Lord” (Jeremiah 11:4-5). There will be many times when our "devotion" to the Lord will be put to the "test" (Jeremiah 12:3). These will be times of temptation - times when our 'Yes, Lord' could so easily become '…

Faithful And Fearless Preaching

God’s Word speaks against us so that we might learn not to speak against God’s Word. God calls us to holiness – “Run away from Babylon! Run for your lives!” (Jeremiah 51:6). The final outcome is described in Jeremiah 51:8 – “Babylon will suddenly fall and be shattered.” God is warning us. It is folly to live the world’s way rather than the Lord’s way. In the light of the Lord’s Word, preached so faithfully by Jeremiah, we must learn to pray, “Your will be done, Lord.”

What People Want To Hear? or What They Need To Hear?

Jeremiah was not a popular prophet. He didn’t tell the people what they wanted to hear. He wasn’t concerned with gaining their approval. He was determined to keep on speaking God’s Word – whatever the people thought about him, said about him or did to him. The first priority is faithfulness. We must not make relevance the be-all and end-all. Relevance must be built on faithfulness. The two are to be held together – faithfulness and relevance. If we do not remain faithful to God’s Word, our words will be irrelevant. They will not be God’s Word for the people. “Your Word is truth” (John 17:17) – This must be at the heart of both our preaching and our living.

Out of depression and defeat, into vigour and victory

Jeremiah’s message had been ignored. His faith was sorely tested. Despite all of this, he was able to say, “Sing to the Lord! Praise the Lord!” (Jeremiah 20:13). This was not his constant theme. In the very next verse, he says, “Cursed is the day that I was born.” We are pulled this way and that way by a turmoil of confused and confusing emotions. Our heart is a battleground. May the Lord lift us out of depression and defeat. May He lift us into vigour and victory.

God among us, God speaking to us, God working in us and through us

“Listen and pay attention! Don’t be arrogant. The Lord has spoken” (Jeremiah 13:5). “Do something, Lord, for the sake of Your Name, even though our sins testify against us” (Jeremiah 14:7). We listen to God, and we call upon Him – “If you return, I will take you back … I am with you, and I will save you and rescue you, says the Lord” (Jeremiah 15:19-20). Along with the great promise, “I am with you and I will save you”, there is also the call to return to the Lord. God knows what we are like – “The heart is deceitful above all things and beyond cure” (Jeremiah 17:9). God knows that we cannot change ourselves. We can only be changed by Him. He calls us back from the way of the “fool” (Jeremiah 17:11). He calls us to Himself. The Word, given to the prophet, is also the Word, spoken to the people. It is the Word of salvation. “Where is the Word of the Lord? Let it come!” (Jeremiah 17:15). The Word of the Lord comes. It comes from above. It comes from the Lord. We cannot cre…

Is there a way out of the desert?

God speaks to His people about their sin - "The people of Jerusalem turned away from Me without ever returning ..." (Jeremiah 8:5). He is not pleased with them. He is calling them to return to Him - "Change the way you live ..." (Jeremiah 7:3). The life of Israel is “like the desert” (Jeremiah 9:12). This moral and spiritual desert is described in Jeremiah 9:13-14 - “The Lord answered, They’ve abandoned My teachings that I placed in front of them. They didn’t obey Me, and they didn’t follow them, They followed their own stubborn ways and other gods ...” This was a serious situation. These words are very relevant to today’s Church and world. God is not being taken seriously. His Word  is being ignored. The situation goes from bad to worse. God is speaking. Few people are listening. He speaks through His Word. Few people are reading His Word. We must listen to what God says and do what He tells us to do.

Is there still hope of God's blessing?

Jeremiah speaks of God’s judgment - “I’m bringing disaster and widespread destruction ...” (Jeremiah 4:6). This message comes to us as a word of warning, a plea to the people to return to the Lord and find His mercy - “So put on sackcloth, mourn and cry because the Lord’s burning anger hasn’t turned away from us” (Jeremiah 4:8). This is the call to repentance. We read of God’s burning anger, and we wonder,”Is there still the hope of God’s blessing?” God is speaking of His judgment - “Nation of Israel, I’m going to bring a nation from far away to attack you,declares the Lord, I won’t destroy all of you” (Jeremiah 5:15,18). God’s Word  concerning the threat of judgment is a call to the people to honour Him as God: “Pay attention to My warning, Jerusalem, or I will turn away from you. I will make your land desolate ...” (Jeremiah 6:8). The ministry of Jeremiah differs from the ministry of the false prophets. They say, “Everything is alright!” He says, “It’s not alright! (Je…

Called into the service of the eternal God

Jeremiah was called into the service of the eternal God - “Before I formed you in the womb, I knew you. Before you were born, I set you apart for My holy purpose. I appointed you to be a prophet to the nations” (Jeremiah 1:5). Jeremiah called the people back to the Lord, “the fountain of living (life-giving) water” (Jeremiah 2:13). He called them to be converted - to turn around. They were turning their backs on the Lord. They were replacing Him with something else, something useless, something that would never bring them real satisfaction (Jeremiah 2:13). Now, they were to turn their faces to Him (Jeremiah 2:27). To a returning people, God promises his mercy - “Come back, unfaithful Israel. It is the Lord speaking. I will no longer frown on you because I’m merciful, declares the Lord, I will no longer be angry with you.” returning to the Lord means confessing our sins - “Admit that you’ve done wrong! You have rebelled against the Lord your God ...” The message of Jeremi…

Listen to the Word of the Lord!

The Word of God, spoken by Jeremiah, still needs to be heard today – “O land, land, land! Listen to the Word of the Lord!” (Jeremiah 22:29). God has much to say to this land and every land. Are we listening to His Word? or Have we closed our ears? Jeremiah speaks of our Saviour, Jesus Christ – “The days are coming, declares the Lord, when I will grow a righteous Branch for David” (Jeremiah 23:5). Like Jeremiah, we must direct attention to the Saviour. Speaking God’s Word, Jeremiah said, “I am a God who is near. I am also a God who is far away” (Jeremiah 23:23). We must maintain these two emphases in our preaching. God is greater than we can imagine, yet He has come near to us in Christ.

‘I have loved you with an everlasting love; I have drawn you with loving-kindness’ (Jeremiah 31:3).

So often, we have been like ‘the prodigal son’(Luke 15:11-24). We have walked away from our Father’s House. We have wandered off into ‘the far country’. We feel that we are far from God, yet still He draws near to us.

The Lord is at work in our hearts. He is bringing us ‘to our senses’. He is reminding us of His love. He is drawing us back to Himself. In love, He is calling us home again. He is speaking to our hearts. He is saying to us, ‘I have loved you with an everlasting love’.

As His love reaches our hearts, ‘the prodigal son’ becomes ‘the returning son’: ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son’. ‘Bring me back, let me come back, for you are the Lord my God!’(Jeremiah 31:18). So often, we have been like ‘the prodigal son’(Luke 15:11-24). We have walked away from our Father’s House. We have wandered off into ‘the far country’. We feel that we are far from God, yet still He draws near to us.

The Lord is at wor…

Life's Disasters And God's Love

“Maybe the nation of Judah will hear about all the disasters that I plan to bring on them, and they will turn from their wicked ways. Then I will forgive their wickedness and their sins” (Jeremiah 36:3). Even in all life’s disasters, we must never lose sight of God’s love. He sends disasters. This is not because He hates us. He loves us. Through these disasters, He’s calling us back to Himself. He’s calling us to receive His forgiveness.

Conviction Of Sin, Conversion To The Saviour

Jeremiah was fearless in his preaching of God’s Word. He spoke the truth. He spoke the Word which had been given to him by the Lord. When God speaks the Word of His holiness, the Word which exposes sin for what it really is, there is no place to hide. When we read Jeremiah’s words about Israel’s enemies, we must recognize that the Word of God concerning sin must be spoken clearly. It is only when there is conviction of sin that there can be conversion to the Saviour.

Called To Be A Prophet Of God

Jeremiah 1:4-10
How old was Jeremiah when he was called to be a prophet of God? We don't know. We do know that this was the great turning-point of his life. This was the day that he discovered the meaning, purpose and direction of his life. This was revealed to him by God. This call gave him strength to face many difficult times.

God says to us, “I love you with an everlasting love.”

God says to us, “I love you with an everlasting love” (Jeremiah 31:3). Through His love, we have “a happy song” to sing (Jeremiah 31:7). Through His love, we are “changed.” Our life is “turned around” (Jeremiah 31:18). The love of God for us is revealed most powerfully in His Son, our Saviour, Jesus Christ. He is the fulfilment of the prophecy in Jeremiah 31:31-34. When we consider Him – how wonderful He is – and all He has done for us, we will “give thanks to the Lord”, rejoicing in His goodness and praising Him for “His love which endures for ever.” We see His love – supremely – in “the righteous branch” – Jesus: “The Lord our Righteousness” (Jeremiah 33:15-16).

God’s everlasting love

Jeremiah 31:1-6

God’s everlasting love: His love for us comes before our love for Him. We’re living in a wilderness - spiritual and moral. We’re always searching, but never finding. We’re never sure which way to turn. 
Into this situation, comes God - from “far away” (heaven). He speaks of His love, and putting our life together again (Jeremiah 31:3-4).
We can’t do this for ourselves. He must do this for us. It’s not a self-improvement programme. It’s a new birth into a life of praise (Jeremiah 31:40, service (Jeremiah 31:5) and calling others to come and worship the Lord (Jeremiah 31:6).

Peace With God? or No Peace?

The proclamation of peace with God through faith in the Lord Jesus Christ (Romans 5:1) must be carefully dissociated from a proclamation which says, "'Peace, peace', when there is no peace" (Jeremiah 6:14; Jeremiah 8:11).

"Is there any word from the Lord?" (Jeremiah 37:17).

There are different ways of asking questions.
"Is there any word from the Lord?" This is a question which invites Jeremiah to speak the Word of the Lord.
In Genesis 3:1, we have a very different way of asking questions - "the serpent ... said to the woman, Did God really say ... ?"
The "ancient serpent called the devil, or Satan" (Revelation 12:9) is always trying to get us to stop believing the Word of God.
"Is there any Word from the Lord?" - Jeremiah's answer is "Yes" (Jeremiah 37:17).
What was the Word of the Lord spoken by Jeremiah at that time? - "You will be delivered into the hands of the king of Babylon" (Jeremiah 37:17).
What are we to do when God's Word doesn't say what we had been hoping to hear? - We must refuse to ask the Satanic question, "Did God really say?" We must learn to say, from the heart, "This is the Word of the Lord."
It's not our place to say what the Word of God s…

Everlasting Love

"I have loved you with an everlasting love" (Jeremiah 31:3).
God loves us. This isn’t for some perfect people who’ve never fallen into sin. There’s nobody who’s like that. All of us have made a mess of things – but God still says to us, “I love you.” He says, “My Son, Jesus, died for you.” This is what gives us the strength to choose His way rather than our own way. This is what keeps us from sin. This is what convinces us that there’s a better way than the way of sin. There’s a way of blessing. It comes to us when we’re learning how much God loves us. He doesn’t give up on us when we let Him down. He keeps on loving us. He keeps on lifting us up. He sets us on our feet. He changes the direction of our life. It becomes less about ourselves, and more about Him (Galatians 2:20).
So often, we have been like ‘the prodigal son’(Luke 15:11-24). We have walked away from our Father’s House. We have wandered off into ‘the far country’. We feel that we are far from God, ye…

God’s “everlasting love” (Jeremiah 31:3) and God’s “everlasting salvation” (Isaiah 45:17)

Psalm 136:1-26 ‘His love endures for ever’. This is the great message contained in every single verse of this Psalm. It’s a message worth repeating – over and over again! God’s love is an everlasting love – ‘I have loved you with an everlasting love’ (Jeremiah 31:3). God’s love is an unfailing love – ‘My unfailing love for you will not be shaken’ (Isaiah 54:10). Let us ‘give thanks’ to God for His love (Psalm 136:1-3,26). In His love, the Lord has provided for us ‘an everlasting salvation’. His ‘salvation will last for ever’ (Isaiah 45:17; Isaiah 51:6). We must not be like those who refuse to love the Lord – ‘Pharaoh… great kings… mighty kings …’ (Psalm 136:15,17-20). Those who reject God’s love will not receive ‘eternal life’. Their future will be very different – the ‘raging fire that will consume the enemies of God’ (John 3:16-18; Hebrews 10:26-27).

“The days are coming.”

“The days are coming”: These words introduce a prophecy concerning the land (Jeremiah 30:3). The greatest blessing is not being in the land. It is belonging to the Lord. This is the blessing, spoken of by Jeremiah. When, speaking God’s Word, he writes, “You will be My people, and I will be your God” (Jeremiah 30:22).

Sing with joy ...

Jeremiah 31:7-14

“Sing with joy” (Jeremiah 31:7,12-13).
This is to be our response to the Gospel. It’s more than a singalong. It’s “praise.” This praise continues after we leave the place of worship.
“Shout” - “I am not ashamed” (Romans 1:16).
“Proclaim” - Make the message known: “for the Good News” (Romans 1:1,5-6).
This for everyone (Jeremiah 31:8,10).
We come as we are - “blind” and “lame” (Jeremiah 31:8). We come to our “Shepherd” (Jeremiah 31:10). He has “ransomed” us. He has “redeemed” us from the “power” of Satan, Our enemy is stronger than we are, but he is not stronger than Jesus - “the One who is in you is greater than the one who is in the world” (1 John 4:40.
With Christ in our life, everything changes - “new wine, fresh oil... Their life will be... They will be no longer...” (Jeremiah 31:12). It is “abundant” life, a “satisfied” life (Jeremiah 31:14). We have received new life in Christ - “This is the Lord’s declaration concerning us (Jeremiah 31:14).

God forgives and forgets.

Jeremiah 31:31-40

God forgives and forgets (Jeremiah 31:34). It’s not “God cannot remember.” It’s “God chooses not to remember.” The rebuilding of our life - we are to be “holy to the Lord” (Jeremiah 31:38-40).

The Highway

Jeremiah 31:21-30

“Set your hearts toward the highway; keep the highway in mind” (Jeremiah 31:21) - “the highway of holiness” (Isaiah 35:8): A call to the “backsliding daughter” (Jeremiah 31:22). “The backslider in heart will be filled with his own ways, but a good man will be satisfied” (Proverbs 14:14). Here’s a breath prayer (breathe in for the first part, breathe out for the second part). It’s based on John 3:30 - “More of You, Lord, less of me.” “The Lord bless you... mountain of holiness” (Jeremiah 31:23), “the days are coming” (Jeremiah 31:27,31,38): God is looking towards what we will become. Taking apart the self-centred life; putting together the God-centred life (Jeremiah 31:28).

Perfect Love Casts Out Fear.

We are not to be afraid of those who oppose God and His Word (Jeremiah 42:11). We are to trust God. We are to stand on the promises that He has given to us in His Word – “I will have compassion on you” (Jeremiah 42:12).

Every spiritual blessing - in Christ: Come to Him and receive His blessing.

'I will bring Judah and Israel back from captivity and will rebuild them as they were before. I will cleanse them from all the sin they have committed against Me... Then this city will bring Me renown, joy, praise, and honour before all nations on earth...'(Jeremiah 33:7-9). What great blessing lay ahead of God’s people! God was pointing His people to the place of blessing: Jesus Christ - ‘the righteous Branch from David’s line’(Jeremiah 33:15-16). ‘In Christ’, we have ‘every spiritual blessing’: ‘No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him’(Ephesians 1:3; 1 Corinthians 2:9). God has so much blessing to give to us. Come to Him and receive His blessing: ‘Call to Me, and I will answer you; I will show you wonderful and marvellous things that you know nothing about’(Jeremiah 33:3).

The God Of The Past - And The Future

Jeremiah 6:9-19
The Word of God is to be preached - and heard.
Real hearing begins with listening. it doesn't end there.
The preacher's message doesn't begin with himself. The preacher is a messenger. The message comes from God. He has sent the preacher to deliver His message.
The message of Jeremiah 6:16 is not just 'the old ways are always the best ways.' How could there be progress if we were always thinking like this? How could we move beyond the Old Testament and into the New Testament? We are to look back to what God has done. we are to build on it, as we move on with Him, into His future. From the past, we learn about what God has done for us, what He has said to us and what He requires of those whom He has redeemed. We learn from the past, but we must not allow ourselves to get locked in the past. God is the God of the future as well as the God of the past - and He is the God of the past as well as the God of the future.

Realism And Hope, Suffering And Glory

There’s realism in the ministry of Jeremiah. He prophesies the Babylonian captivity. There is also hope. He looks beyond the Babylonian captivity: “They will be taken to Babylon and stay there.I come for them, declares the Lord. I will take them from there and bring them back to this place” (Jeremiah 27:22). The way we are led may not be easy. The destination will be glorious. When things are going badly, we must never lose sight of the final goal of God’s working in us and through us. Beyond the suffering, there is the glory.

Listening To The Word Of The Lord - And Being Changed By The Word Of The Lord

Jeremiah’s ministry was a call from God to the people – a call to “listen to the Word of the Lord” (Jeremiah 44:24). Listening to what the Lord has to say to us will mean being ready to revise our own ideas. Our thoughts, without the guiding Word from the Lord, will be very different from thoughts which have been shaped by the Word of the Lord.

Salvation and the assurance of salvation

Genesis 15:1-21
In Genesis 15:2,8, Abraham asks two questions: " ...what will you give me?" " ... how can I be certain ... ?" For us, these are the questions of salvation and the assurance of salvation - God has given us His salvation, and we have the assurance that this salvation has been given and received. Where are we to look for answers to these questions? We are to look to the "Almighty Lord" (Genesis 15:2,8). How are we to receive God's answers? - By faith: "Abraham believed the Lord" (Genesis 15:6). Through Christ: When we read Genesis 15:10, our concern is not with these animals. It is with the fact that they were sacrificed, and that this sacrifice points forward to "Christ, our Passover Lamb (who) has been sacrificed" for us (1 Corinthians 5:7). In Him, we have both salvation and the assurance of salvation (John 20:31; 1 John 5:13).

Human sin and divine grace

Genesis 17:1-27
The contrast between Sarai (Genesis 16) and Sarah (Genesis 17) is striking. It is the contrast between human sin and divine grace: "Don't call your wife by the name Sarai anymore. Instead, her name is Sarah (princess). I will bless her ... " (Genesis 17:15-16). What she was is a thing of the past. What she will become is the work of God's grace. The Lord intends to bless her and make her a blessing - "she will become a mother of nations and kings will come from her" (Genesis 17:16). Human experience can always be viewed from two very different perspectives - the perspective of sin and the perspective of grace. We must learn to look at our lives and say, "Sin shall not have dominion. Grace is victorious" (Romans 6:14).

Is anything too hard for the Lord?

Genesis 18:1-33 "Is anything too hard for the Lord?" (Genesis 18:14). God was intent on doing something great - "through him (Abraham) all the nations of the earth will be blessed" (Genesis 18:18) - and nothing was going to stop Him. Even if a great many people - Sodom and Gomorrah - refused to honour God, His purpose would not be hindered. He would find a remnant for Himself. the remnant may have seemed impossibly small, but it was to be the beginning of blessing for all the nations. the smallness of the beginnings serves to emphasize the greatness of the blessings. This is not man's doing. It is the work of God, and all the glory belongs to Him, the god of salvation, the God of grace, the God of glory.

God remembered Abraham.

Genesis 19:1-38
In a rather forgettable chapter, we find these gracious words - "God ... remembered Abraham"; "Lot was allowed to escape from the destruction that came to the cities where he was living" (Genesis 19:29). What a great thing it is to be "remembered" by God. What a great thing it is to have God's salvation - "everything we need for life and for godliness" - by which we are able to "escape the corruption that sinful desires cause in the world" (2 Peter 1:3-4). While we have this provision of God for godliness, we need to be constantly on our guard. The sad episode, recorded in Genesis 19:30-38, makes it so clear that we must be careful. Even those, whom we hoped would be a help to us, can turn out to be a hindrance. Devotion to the Lord needs to be renewed day-by-day. If we fail to maintain our devotion to the Lord, we leave ourselves vulnerable to the attacks of the enemy and we will be overcome by him.

The laughter of unbelief ... and the laughter of faith

Genesis 21:1-34
There are two very different kinds of laughter in the story of Sarah. there is the laughing in Genesis 18:13-15. This is the laughter of unbelief, laughing at the Lord, with the proud attitude that God's Word cannot be taken seriously. There is the laughter of faith, the laughter which rejoices in the Lord - "God has brought me laughter and everyone who hears about me will laugh with me" (Genesis 21:6). This is the rejoicing of Sarah at the birth of Isaac. Hagar and Ishmael are not forgotten - God's sun shines on the righteous and the unrighteous (Matthew 5:45). The final section - Genesis 21:22-34 - sees Abraham acting more nobly than he did in Genesis 21. It ends with Abraham worshipping the Lord, the everlasting God (Genesis 21:33).

Isaac and Jesus

Genesis 22:1-24
Abraham was prepared to sacrifice Isaac - "You did not refuse to give Me your son, your only son" (Genesis 22:12). God did give His only Son for us - "God did not spare His only Son but handed Him over to death for us all" (Romans 8:32). While there may be comparisons made between the sacrifice of Isaac and the sacrifice of Jesus, we must emphasize the great difference - the sacrifice of Isaac did not happen, the sacrifice of Jesus did. For Isaac, there was a way out. For Jesus, there was no other way. Abraham's faith was proved genuine without the sacrifice of Isaac. Our faith only becomes a reality through the sacrifice of Christ (Galatians 2:20-21; Galatians 3:13-14).

First Things First

“Seek first His Kingdom and His righteousness, and all these things will be given to you as well” (Matthew 6:33).
First things first! We worry about many things. We get anxious about this, that and the other thing. Jesus is saying to us, “Seek first God’s Kingdom.” Whenever our many anxieties threaten to overwhelm us, let us remember this: The Lord is King!

Names are important to God.

Genesis 10:1-32
Names are important to God. Jesus, the Good Shepherd, "calls His sheep by name' (John 10:3). Among the many names, there is an interesting reference to "Nimrod, the first mighty warrior on the earth ... a mighty hunter whom the Lord blessed" (8-9). When we note that the first among the "cities in his kingdom" is "Babylon" (10), alarm bells ring. Yes, we are told that "the Lord blessed" Nimrod, but, when we read of the development of the city of Babylon, we are not reading of God's blessing so much as Babylon's rebellion. With the privilege of God's blessing comes the responsibility of maintaining His blessing. There are mighty warriors according to the flesh, and there are mighty warriors according to the Spirit. There is something we must never forget - "The weapons we use in our fight are not made by humans. Rather, they are powerful weapons from God" (2 Corinthians 10:4).

We must choose ...

Genesis 13:1-18
The life of God's people - those who worship Him (Genesis 13:4) - is always set in the context of wickedness. There are always choices to be made. Like Abraham, we can choose to worship God, or we can be like Lot and choose to go the way of wickedness. The choices we make reveal the people that we are. Those who choose the way upon which the Lord's blessing rests show that their hearts belong to the Lord. Those who choose the way upon which the Lord's judgment rests show that their hearts belong to the world. the worldly man, Lot, thought only of himself. The spiritual man, Abraham, concerned himself with doing the Lord's will. There is a great difference between Lot and Abraham - "Lot chose the whole Jordan plain for himself"; "The Lord said to Abraham ... 'I will give you all the land you see to you'" (Genesis 13:11,15). The worldly man takes for himself. The spiritual man waits to receive from God.

When you see a rainbow, remember God is love.

Genesis 9:1-28
'When you see a rainbow, remember God is love.' The love of God is revealed in the rainbow. It is more fully revealed in the Cross: 'We sing the praise of Him who died ... Upon the cross we see, in shining letters, "God is love." He bears our sins upon the tree. He brings us mercy from above." When we read the Old Testament stories - such as the story of Noah, we must learn to look beyond the story itself, seeing its place within the fuller Story, the Story of God's salvation: 'I will sing the wondrous story of the Christ who died for me.' This is the greatest story of all - "the Story ... of Jesus and His glory, of Jesus and His love ... the story of wonderful redemption, God's remedy for sin.' 'This is our story. This is our song, praising our Saviour all the day long.' This is the 'story to tell to the nations, the song to be sung to the nations, the message to give to the nations, the Savio…

Jesus Christ - the Source of our salvation

Genesis 7:1-24
What was going on outside of the ark is contrasted with the haven of salvation inside the ark. We read that, once all were in the ark, "the Lord closed the door behind them" (16). What was it that made the ark a place of salvation? - The Lord. What is it that makes Jesus Christ the Source of our salvation? - God has given Him the Name that is above every name, the Name of our salvation (Philippians 2:9-11; Acts 4:12). "Salvation is of the Lord" (Jonah 2:9): This is the spiritual significance of what we read in Genesis concerning the flood. Christ is the Door. Those who enter through Him will be saved (John 10:9). We must listen to what God says concerning salvation. If we listen to what the world says, we will conclude that all will be saved. If we listen to the Lord, we will come to Christ and find salvation in Him alone.

Grace found Noah!

Genesis 6:1-22
As we read the story of Noah, we learn of the place of Noah within the divine revelation of the Gospel of grace. "Noah found grace" (8) might be turned around to read, "Grace found Noah." "Amazing grace ... I once was lost but now am found." The significance of Noah, highlighted in 5:29, is expressed in the words, "Not the labour of my hands can fulfil Thy law's demands ... All for sin could not atone, Thou must save, and Thou alone. Nothing in my hand I bring, simply to Thy Cross I cling." To think of the flood exclusively in terms of judgment is to see only one side of what God was doing. As well as judging, He was also saving - "In this ship a few people - eight in all - were saved by water" (1 Peter 3:20). The ark points forward to Christ, "who came back from death to life", Christ who "saves" us (1 Peter 3:21).

Enoch, Noah ... and Christ

Genesis 5:1-32
"Enoch walked with God" (22-23). Following this striking statement about Enoch's remarkable walk with God, we are introduced to Noah (28-32). Like Enoch, "Noah walked with God" (6:9). "Noah" means "Relief" - "Out of the ground which the Lord has cursed this child shall bring us relief from our work and from the toil of our hands" (29). This seems to be a rather mundane statement. The deeper significance of this "relief" becomes clearer as we look more closely, chapters 6-9, at the place of Noah within the purpose of God. By building the ark, Noah brought relief from the storm of God's judgment. What an awesome judgment of God the flood was. In the midst of this judgment, there was relief (salvation). The ark is a picture of Christ. Those who are in Him are saved. Those who are outside of Him are lost. Christ is the "child" of our salvation. He takes salvation into His hands, takin…